The Political Theories of Martin LutherG.P. Putnam's sons, 1920 - Broj stranica: 293 |
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according Adel deutscher Nation administration appeal Aristotle asserted belongs bishops Bluntschli Cæsar canon law Christ Christian christlichen Adel deutscher church cities citizens civil authority civil government clergy command conscience constitution council courts Defensor Pacis divine doctrine duty ecclesiastical electors emperor European Constitutional existing faith functions Geffcken German Nobility Gierke God's History Holy Roman Empire honour human Imperial Diet individual institution judge jurisdiction justice king kingdom legislative liberty lichen Standes Besserung lords Luther declared M'Kechnie maintain matters Mediæval ment Middle Ages modern moral nature Nicholas of Cusa obedience obey peace peasants person Political Theories Pollock pope priest princes principle protect punish recognised Reformation in Germany religious Rome ruler says schools Science of Politics secular sixteenth century society soul sovereign sovereignty spiritual Standes Besserung 1520 Statsrecht und Politik sword teaching temporal authority temporal power territory things tion Walch Weimar Wilhelm von Humboldt
Popularni odlomci
Stranica 135 - The basis of our political Systems is the right of the people to make and to alter their Constitutions of Government. But the Constitution which at any time exists, 'till changed by an explicit and authentic act of the whole People, is sacredly obligatory upon all.
Stranica 187 - It is important, likewise, that the habits of thinking in a free country should inspire caution in those intrusted with its administration to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another.
Stranica 105 - For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues : tribute to whom tribute is due ; custom to whom custom ; fear to whom fear ; honour to whom honour.
Stranica 168 - ... good. But. if all communities aim at some good, the state or political community, which is the highest of all and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.
Stranica 105 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid: For he beareth not the sword in vain: For he is the minister of God, A revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, But also for conscience sake.
Stranica 203 - It must be conceived throughout as a means to an end, not as an end in itself.
Stranica 83 - In tendering this homage to the great author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow-citizens at large, less than either. No people can be bound to acknowledge and adore the invisible hand, which conducts the affairs of men, more than the people of the United States.
Stranica 75 - Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners...
Stranica 74 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Stranica 64 - The 14 proof that the state is a creation of nature and prior to the individual is that the individual, when isolated, is not self-sufficing ; and therefore he is like a part in relation , to the whole.