The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 116
With unsurpassed clarity , Thomas distinguishes between two “ apprehensive ” faculties , intellect and reason ; these have their corresponding intellectually appetitive faculties , will and liberum arbitrium or free choice .
With unsurpassed clarity , Thomas distinguishes between two “ apprehensive ” faculties , intellect and reason ; these have their corresponding intellectually appetitive faculties , will and liberum arbitrium or free choice .
Stranica 117
Thomas Aquinas and the primacy of Intellect listening to the divine voice ) , at once awoke an answering chord . ” 5 If one comes to Thomas and Duns Scotus from Augustine , the most striking change is that neither is interested in the ...
Thomas Aquinas and the primacy of Intellect listening to the divine voice ) , at once awoke an answering chord . ” 5 If one comes to Thomas and Duns Scotus from Augustine , the most striking change is that neither is interested in the ...
Stranica 120
The Life of the Mind / Willing that appears good and desirable to the Will and true to the Intellect . And Thomas agrees : these two powers “ include one another in their acts , because the Intellect understands that the Will wills ...
The Life of the Mind / Willing that appears good and desirable to the Will and true to the Intellect . And Thomas agrees : these two powers “ include one another in their acts , because the Intellect understands that the Will wills ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's