The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 149
... Kant's Will is neither freedom of choice ( liberum arbitrium ) nor its own cause ; for Kant , sheer spontaneity , which he often called " absolute spontaneity , " exists only in thinking . Kant's Will is delegated by reason to be its ...
... Kant's Will is neither freedom of choice ( liberum arbitrium ) nor its own cause ; for Kant , sheer spontaneity , which he often called " absolute spontaneity , " exists only in thinking . Kant's Will is delegated by reason to be its ...
Stranica 258
... Kant himself says , to reflect upon human affairs . It does not tell you how to act . · ... • In Kant himself this perplexity comes to the fore in the seemingly contradictory attitude in his last years of almost boundless admiration for ...
... Kant himself says , to reflect upon human affairs . It does not tell you how to act . · ... • In Kant himself this perplexity comes to the fore in the seemingly contradictory attitude in his last years of almost boundless admiration for ...
Stranica 270
... Kant remarks that the Beautiful teaches us to love without self - interest [ ohne Eigen- nutz ] . ) And the peculiar characteristic of this interest is that it " interests only in society . " Kant stresses that at least one of our ...
... Kant remarks that the Beautiful teaches us to love without self - interest [ ohne Eigen- nutz ] . ) And the peculiar characteristic of this interest is that it " interests only in society . " Kant stresses that at least one of our ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances