The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 122
Thomas ' true reason for maintaining the primacy of the Intellect - like Augustine's final reason for electing the primacy of the Will - lies in the undemonstrable answer to the ultimate question of all medieval thinkers : In what does ...
Thomas ' true reason for maintaining the primacy of the Intellect - like Augustine's final reason for electing the primacy of the Will - lies in the undemonstrable answer to the ultimate question of all medieval thinkers : In what does ...
Stranica 124
The Life of the Mind / Willing > understood in terms of the means - end category ; and it is quite striking that Thomas , who depended so heavily on the Philosopher's teachings and especially on the Nicomachean Ethics , should have ...
The Life of the Mind / Willing > understood in terms of the means - end category ; and it is quite striking that Thomas , who depended so heavily on the Philosopher's teachings and especially on the Nicomachean Ethics , should have ...
Stranica 126
To put the opposing arguments in a nutshell : If Thomas had argued that the Will is an executive organ , necessary to execute the insights of the Intellect , a merely “ subservient ” faculty , Duns Scotus holds that “ Intellectus est ...
To put the opposing arguments in a nutshell : If Thomas had argued that the Will is an executive organ , necessary to execute the insights of the Intellect , a merely “ subservient ” faculty , Duns Scotus holds that “ Intellectus est ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's