The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 47
... able - had been able - to complete it . " 114 ( That in fact is the conviction of Kojève , for whom the Hegelian system is the truth and therefore the definite end of philosophy as well as history . ) • Hegel's ultimate failure to ...
... able - had been able - to complete it . " 114 ( That in fact is the conviction of Kojève , for whom the Hegelian system is the truth and therefore the definite end of philosophy as well as history . ) • Hegel's ultimate failure to ...
Stranica 87
... able to sin , if we did not have free will . And it is to be feared that in this way God may appear to be the cause of our evil deeds . " At this point Augustine reassures the questioner and post- pones the discussion.75 Thirty years ...
... able to sin , if we did not have free will . And it is to be feared that in this way God may appear to be the cause of our evil deeds . " At this point Augustine reassures the questioner and post- pones the discussion.75 Thirty years ...
Stranica 250
... able to clarify , or else we have pooled our bewilderment and arrived at reasonable certainties . He has even ( see the bad dream above ) discovered a page that , unnoticed by us , was missing from the photo- statted manuscript . Other ...
... able to clarify , or else we have pooled our bewilderment and arrived at reasonable certainties . He has even ( see the bad dream above ) discovered a page that , unnoticed by us , was missing from the photo- statted manuscript . Other ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances