The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 105
... the socalled idle argument - When you were sick , whether you would recover or not recover was predestined , hence why have called a doctor ; but whether you called a doctor or did not call him was also predetermined , and so on .
... the socalled idle argument - When you were sick , whether you would recover or not recover was predestined , hence why have called a doctor ; but whether you called a doctor or did not call him was also predetermined , and so on .
Stranica 116
It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
It is what Scotus later called the dictamen rationis , the " dictate of reason , that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
Stranica 257
This “ feeling of contemplative pleasure is called taste , " and the Critique of Judgment was originally called Critique of Taste . “ If practical philosophy speaks of contemplative pleasure at all it mentions it only in passing ...
This “ feeling of contemplative pleasure is called taste , " and the Critique of Judgment was originally called Critique of Taste . “ If practical philosophy speaks of contemplative pleasure at all it mentions it only in passing ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's