The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 40.
Stranica 105
... called a doctor ; but whether you called a doctor or did not call him was also predetermined , and so on . In other words , all your faculties become idle once you think along these lines without cheating . The reasoning relies on ...
... called a doctor ; but whether you called a doctor or did not call him was also predetermined , and so on . In other words , all your faculties become idle once you think along these lines without cheating . The reasoning relies on ...
Stranica 116
... called the dictamen rationis , the " dictate of reason , " that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse . With unsurpassed clarity , Thomas ...
... called the dictamen rationis , the " dictate of reason , " that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse . With unsurpassed clarity , Thomas ...
Stranica 257
... called taste , " and the Critique of Judgment was originally called Critique of Taste . “ If practical philoso- phy speaks of contemplative pleasure at all it mentions it only in passing , and not as if the concept were indigenous to it ...
... called taste , " and the Critique of Judgment was originally called Critique of Taste . “ If practical philoso- phy speaks of contemplative pleasure at all it mentions it only in passing , and not as if the concept were indigenous to it ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances