The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 89
For if the question were to be answered , “ will you not inquire again for the cause of that cause if you find it ? ” Will you not wish to know the cause of the will prior to the will ” ? Could it not be inherent in the Will to have no ...
For if the question were to be answered , “ will you not inquire again for the cause of that cause if you find it ? ” Will you not wish to know the cause of the will prior to the will ” ? Could it not be inherent in the Will to have no ...
Stranica 137
The strength of the argument , or , rather , its explicatory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is , to explain motion and change .
The strength of the argument , or , rather , its explicatory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is , to explain motion and change .
Stranica 140
Without an a priori assumption of some unilinear sequence of events having been caused necessarily and not contingently , no explanation of any coherence would be possible . The obvious , even the only possible , way to prepare and tell ...
Without an a priori assumption of some unilinear sequence of events having been caused necessarily and not contingently , no explanation of any coherence would be possible . The obvious , even the only possible , way to prepare and tell ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's