The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 149
... centuries in this sketchy and fragmentary presentation that I had the presumption to announce as a history of the Will . I have al- ready mentioned my doubts as to whether there can legiti- mately be a " history of ideas , " a ...
... centuries in this sketchy and fragmentary presentation that I had the presumption to announce as a history of the Will . I have al- ready mentioned my doubts as to whether there can legiti- mately be a " history of ideas , " a ...
Stranica 151
... Centuries later , Nietzsche , still thinking in the same vein , suspected that it was our Cartesian “ belief in the [ thinking ] ' ego ' ... as the sole reality [ that made us ] . . . ascribe reality to things in general . ” Indeed ...
... Centuries later , Nietzsche , still thinking in the same vein , suspected that it was our Cartesian “ belief in the [ thinking ] ' ego ' ... as the sole reality [ that made us ] . . . ascribe reality to things in general . ” Indeed ...
Stranica 211
... century B.C. or perhaps even earlier , decided to trace their descent not from Romulus but from Aeneas , the man from ... centuries of what really were " dark ages , " be- tween the sack of Rome and the Carolingian renaissance . Each of ...
... century B.C. or perhaps even earlier , decided to trace their descent not from Romulus but from Aeneas , the man from ... centuries of what really were " dark ages , " be- tween the sack of Rome and the Carolingian renaissance . Each of ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances