The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 58
The Life of the Mind / Willing means > Still , in Aristotle desire retains a priority in originating movement , which comes about through a playing together of reason and desire . It is desire for an absent object that stimulates reason ...
The Life of the Mind / Willing means > Still , in Aristotle desire retains a priority in originating movement , which comes about through a playing together of reason and desire . It is desire for an absent object that stimulates reason ...
Stranica 60
Actions of this sort are also moved not by reason but by desire , but the desire is not for an object , a " what ” that I can grasp , seize , and use again as a means to another end ; the desire is for a “ how , " a way of performing ...
Actions of this sort are also moved not by reason but by desire , but the desire is not for an object , a " what ” that I can grasp , seize , and use again as a means to another end ; the desire is for a “ how , " a way of performing ...
Stranica 61
The ultimate end of human acts is eudaimonia , happiness in the sense of “ living well , ” which all men desire ; all acts are but different means chosen to arrive at it . ( The relationship between means and ends , whether in action or ...
The ultimate end of human acts is eudaimonia , happiness in the sense of “ living well , ” which all men desire ; all acts are but different means chosen to arrive at it . ( The relationship between means and ends , whether in action or ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's