The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 86
... entirely ordinary and entirely " hidden . " 71 There is no doubt that Augustine belongs among the great and original thinkers , but he was not a " systematic thinker , ” and it is true that the main body of his work is " littered with ...
... entirely ordinary and entirely " hidden . " 71 There is no doubt that Augustine belongs among the great and original thinkers , but he was not a " systematic thinker , ” and it is true that the main body of his work is " littered with ...
Stranica 93
... entirely non - argumentative and rich in what we today would call " phenomenological " descriptions . For al- though ... entirely , and therefore does not command entirely . . . and therefore what it commands is not . ” But who does the ...
... entirely non - argumentative and rich in what we today would call " phenomenological " descriptions . For al- though ... entirely , and therefore does not command entirely . . . and therefore what it commands is not . ” But who does the ...
Stranica 150
... entirely thrown back upon itself , begin , with Descartes , to look for a " certainty " that would be a pure datum of consciousness . When Nietzsche called the modern age the " school of suspicion , " he meant that , starting at least ...
... entirely thrown back upon itself , begin , with Descartes , to look for a " certainty " that would be a pure datum of consciousness . When Nietzsche called the modern age the " school of suspicion , " he meant that , starting at least ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances