The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 87
Its leading question is an inquiry into the cause of evil : “ for evil could not have come into being without a cause ” and God cannot be the cause of evil because “ God is good . ” The question , current even then , had “ disturbed ...
Its leading question is an inquiry into the cause of evil : “ for evil could not have come into being without a cause ” and God cannot be the cause of evil because “ God is good . ” The question , current even then , had “ disturbed ...
Stranica 94
91 The Manicheans explained the conflict by the assumption of two contrary natures , one good and the other evil . But if there were as many contrary natures as there are wills that resist themselves , there would not be two natures ...
91 The Manicheans explained the conflict by the assumption of two contrary natures , one good and the other evil . But if there were as many contrary natures as there are wills that resist themselves , there would not be two natures ...
Stranica 118
10 No being , insofar as it is , can be said to be evil , “ but only insofar as it lacks Being . " All this of course is no more than an elaboration of Augustine's position , but the position is enlarged and conceptually sharpened .
10 No being , insofar as it is , can be said to be evil , “ but only insofar as it lacks Being . " All this of course is no more than an elaboration of Augustine's position , but the position is enlarged and conceptually sharpened .
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's