The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 83
Epictetus and the omnipotence of the Will the friendly feelings a person has for himself " ) to gauge the distance ... is one decisive discovery that no argument can eliminate and that at least explains why the feeling of omnipotence as ...
Epictetus and the omnipotence of the Will the friendly feelings a person has for himself " ) to gauge the distance ... is one decisive discovery that no argument can eliminate and that at least explains why the feeling of omnipotence as ...
Stranica 162
Nietzsche often denounces this feeling of superiority as an illusion , albeit a wholesome one . In other passages , he accounts for the “ strangeness ” of the whole phenomenon by calling it an " oscillation ( of the will ] between yes ...
Nietzsche often denounces this feeling of superiority as an illusion , albeit a wholesome one . In other passages , he accounts for the “ strangeness ” of the whole phenomenon by calling it an " oscillation ( of the will ] between yes ...
Stranica 269
“ We could even define taste as the faculty of judging of that which makes generally communicable , without the mediation of a concept , our feeling ( like sensation ) in a given representation ( not perception ] .
“ We could even define taste as the faculty of judging of that which makes generally communicable , without the mediation of a concept , our feeling ( like sensation ) in a given representation ( not perception ] .
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's