The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 6
... final section will begin with an examination of Nietz- sche's and Heidegger's " conversion " to the philosophy of antiquity as a consequence of their re - evaluation and repudia- tion of the willing faculty . We then shall ask ourselves ...
... final section will begin with an examination of Nietz- sche's and Heidegger's " conversion " to the philosophy of antiquity as a consequence of their re - evaluation and repudia- tion of the willing faculty . We then shall ask ourselves ...
Stranica 156
... final and highest instance , " declared Schelling , " there is no other Being than Will . Will is primordial Being , and all predi- cates apply to it alone - groundlessness , eternity , indepen- dence of time , self - affirmation ! All ...
... final and highest instance , " declared Schelling , " there is no other Being than Will . Will is primordial Being , and all predi- cates apply to it alone - groundlessness , eternity , indepen- dence of time , self - affirmation ! All ...
Stranica 215
... final and certainly profoundly Roman answer of “ ancient prudence " was that salvation always comes from the past , that the ancestors were maiores , the " greater ones " by definition . It is striking , besides , that the notion of the ...
... final and certainly profoundly Roman answer of “ ancient prudence " was that salvation always comes from the past , that the ancestors were maiores , the " greater ones " by definition . It is striking , besides , that the notion of the ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances