The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 41
It then turns out that the mind's attention is primarily directed toward the future , namely , toward the time that is in the process of coming toward us ( indicated , as I have said , in the German Zukunft , from zu kommen , like the ...
It then turns out that the mind's attention is primarily directed toward the future , namely , toward the time that is in the process of coming toward us ( indicated , as I have said , in the German Zukunft , from zu kommen , like the ...
Stranica 44
Thus it turns out that “ the [ future's ] true Being is to be the Now . " 99 But in Hegel this nunc stans is no longer temporal ; it is a “ nunc aeternitatis , " as eternity for Hegel is also the quintessential nature of Time ...
Thus it turns out that “ the [ future's ] true Being is to be the Now . " 99 But in Hegel this nunc stans is no longer temporal ; it is a “ nunc aeternitatis , " as eternity for Hegel is also the quintessential nature of Time ...
Stranica 105
But what you actually are interested in is of course the future . You want the future to be predictable— “ it was to be ” -but the moment you start arguing along these lines , you are up against another paradox : " If I can foresee that ...
But what you actually are interested in is of course the future . You want the future to be predictable— “ it was to be ” -but the moment you start arguing along these lines , you are up against another paradox : " If I can foresee that ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's