The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 14
... never were , that are not yet , and that may well never be . Our Last Will and Testament , providing for the only future of which we can be reasonably certain , namely our own death , shows that the Will's need to will is no less strong ...
... never were , that are not yet , and that may well never be . Our Last Will and Testament , providing for the only future of which we can be reasonably certain , namely our own death , shows that the Will's need to will is no less strong ...
Stranica 128
... never be used as an argument for the superiority of irrational faculties ; he was no mystic , and the notion that " man is irrational " was to him " unthinkable " ( " in- cogitabile " ) . 44 What we are dealing with , according to him ...
... never be used as an argument for the superiority of irrational faculties ; he was no mystic , and the notion that " man is irrational " was to him " unthinkable " ( " in- cogitabile " ) . 44 What we are dealing with , according to him ...
Stranica 146
... never complete the regress to the conditions of existence save by assuming a necessary being , and yet am never in a position to begin with such a being . [ And concluding this deliberation a few pages later ] . . . there is nothing ...
... never complete the regress to the conditions of existence save by assuming a necessary being , and yet am never in a position to begin with such a being . [ And concluding this deliberation a few pages later ] . . . there is nothing ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances