The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 100
This element of the mind is what makes sensation meaningful : In every act of vision , says Augustine , we must “ distinguish the following three things ... the object which we see . . . and this can naturally exist before it is seen ...
This element of the mind is what makes sensation meaningful : In every act of vision , says Augustine , we must “ distinguish the following three things ... the object which we see . . . and this can naturally exist before it is seen ...
Stranica 130
The Will's autonomy , its complete independence of things as they are , which the schoolmen call “ indifference " - by which they mean that the will is “ undetermined ” ( indeterminata ) by any object presented to it - has only one ...
The Will's autonomy , its complete independence of things as they are , which the schoolmen call “ indifference " - by which they mean that the will is “ undetermined ” ( indeterminata ) by any object presented to it - has only one ...
Stranica 266
The operation of the imagination : you judge objects that are no longer present ... and no longer affect you directly . Yet while the object is removed from your outward senses , it now becomes an object for your inward senses .
The operation of the imagination : you judge objects that are no longer present ... and no longer affect you directly . Yet while the object is removed from your outward senses , it now becomes an object for your inward senses .
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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Broj ostalih dijelova koji nisu prikazani: 11
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's