The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 37.
Stranica 36
74 In our context , the interest of the proposition lies in the fact that it succeeds in totally abolishing the future tense by assimilating it to the past . What will or may be “ was to be , ” for “ everything that will be , if it will ...
74 In our context , the interest of the proposition lies in the fact that it succeeds in totally abolishing the future tense by assimilating it to the past . What will or may be “ was to be , ” for “ everything that will be , if it will ...
Stranica 43
96 ) But in Hegel the mind produces time only by virtue of the will , its organ for the future , and the future in this perspective is also the source of the past , insofar as that is mentally engendered by the mind's anticipation of a ...
96 ) But in Hegel the mind produces time only by virtue of the will , its organ for the future , and the future in this perspective is also the source of the past , insofar as that is mentally engendered by the mind's anticipation of a ...
Stranica 105
The reasoning relies on antecedent causes ; that is , it relies on the past . But what you actually are interested in is of course the future . You want the future to be predictable— “ it was to be ” -but the moment you start arguing ...
The reasoning relies on antecedent causes ; that is , it relies on the past . But what you actually are interested in is of course the future . You want the future to be predictable— “ it was to be ” -but the moment you start arguing ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy political possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's