The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 96
Finally : Within the framework of the Confessions , no solution to the riddle of this “ monstrous ” faculty is given ; how the will , divided against itself , finally reaches the moment when it becomes “ entire ” remains a mystery .
Finally : Within the framework of the Confessions , no solution to the riddle of this “ monstrous ” faculty is given ; how the will , divided against itself , finally reaches the moment when it becomes “ entire ” remains a mystery .
Stranica 126
But to the extent that the debate makes sense , that is , so to speak , biographically , it seems that Bettoni , the Italian Scotus scholar , is right : “ Duns Scotus remains an Augustinian who profited to the utmost degree from the ...
But to the extent that the debate makes sense , that is , so to speak , biographically , it seems that Bettoni , the Italian Scotus scholar , is right : “ Duns Scotus remains an Augustinian who profited to the utmost degree from the ...
Stranica 197
It puts itself “ out of order ” with the scientist's ordinary activity by recoiling upon itself and musing on the fundamental incomprehensibility of what he is doing an incomprehensibility that remains a riddle worth thinking about even ...
It puts itself “ out of order ” with the scientist's ordinary activity by recoiling upon itself and musing on the fundamental incomprehensibility of what he is doing an incomprehensibility that remains a riddle worth thinking about even ...
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The Philosophers and the Will | 11 |
the tonality of mental activities | 34 |
The | 53 |
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Broj ostalih dijelova koji nisu prikazani: 11
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concerned contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's