The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 12
... whole mental life in an aura of mysticism and strangely over- looks the very ordinariness of the experience itself . The con- stitution of an " enduring present " is " the habitual , normal , banal act of our intellect , " performed in ...
... whole mental life in an aura of mysticism and strangely over- looks the very ordinariness of the experience itself . The con- stitution of an " enduring present " is " the habitual , normal , banal act of our intellect , " performed in ...
Stranica 34
... whole that would justify it ) , all this on the unargued assumption that " only the whole is actually real ” ( “ nur das Ganze hat eigentliche Wirk- lichkeit " ) , in the words of Hegel . Evil , not unlike freedom , seems to belong to ...
... whole that would justify it ) , all this on the unargued assumption that " only the whole is actually real ” ( “ nur das Ganze hat eigentliche Wirk- lichkeit " ) , in the words of Hegel . Evil , not unlike freedom , seems to belong to ...
Stranica 108
... whole ; " the same [ also ] for the whole era of the children of men , of which all the lives of men are parts , " namely , insofar as this era can be recounted as a coherent continuous story.125 From the perspective , then , of the ...
... whole ; " the same [ also ] for the whole era of the children of men , of which all the lives of men are parts , " namely , insofar as this era can be recounted as a coherent continuous story.125 From the perspective , then , of the ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances