Skyscrapers Hide the Heavens: A History of Native-Newcomer Relations in Canada, Fourth EditionFirst published in 1989, Skyscrapers Hide the Heavens continues to earn wide acclaim for its comprehensive account of Native-newcomer relations throughout Canada’s history. Author J.R. Miller charts the deterioration of the relationship from the initial, mutually beneficial contact in the fur trade to the current displacement and marginalization of the Indigenous population. The fourth edition of Skyscrapers Hide the Heavens is the result of considerable revision and expansion to incorporate current scholarship and developments over the past twenty years in federal government policy and Aboriginal political organization. It includes new information regarding political organization, land claims in the courts, public debates, as well as the haunting legacy of residential schools in Canada. Critical to Canadian university-level classes in history, Indigenous studies, sociology, education, and law, the fourth edition of Skyscrapers will be also be useful to journalists and lawyers, as well as leaders of organizations dealing with Indigenous issues. Not solely a text for specialists in post-secondary institutions, Skyscrapers Hide the Heavens explores the consequence of altered Native-newcomer relations, from cooperation to coercion, and the lasting legacy of this impasse. |
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... the individual male who would become chief on the death of a leader. The large concentrations in which Iroquoians lived had also led them to develop sophisticated instruments of social control and political decision-making.
Donnacona was a leader of some of the St. Lawrence Iroquoians, who in the sixteenth century dominated the River of ... As later Indigenous leaders were to observe bitterly, the newcomer “began by stealing the people from their land, ...
As early as 1603, Champlain was initiated into this practice when Anadabijou, the local Montagnais leader near Tadousssac, provided food, smoked the pipe with the strangers, and made a speech that culminated in his observation to his ...
The mastery they exercised was demonstrated graphically by their leader Le Borgne in 1650. Offended by the efforts of a group of Huron under Jesuit leadership to evade his toll collection, Le Borgne had the priest “suspended from a tree ...
There was a note of desperation in the response of a Native leader to “some worthy Frenchmen” who criticized his people's drinking: “It is you who have taught us to drink this liquor; and now we cannot do without it.
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