Skyscrapers Hide the Heavens: A History of Native-Newcomer Relations in Canada, Fourth EditionFirst published in 1989, Skyscrapers Hide the Heavens continues to earn wide acclaim for its comprehensive account of Native-newcomer relations throughout Canada’s history. Author J.R. Miller charts the deterioration of the relationship from the initial, mutually beneficial contact in the fur trade to the current displacement and marginalization of the Indigenous population. The fourth edition of Skyscrapers Hide the Heavens is the result of considerable revision and expansion to incorporate current scholarship and developments over the past twenty years in federal government policy and Aboriginal political organization. It includes new information regarding political organization, land claims in the courts, public debates, as well as the haunting legacy of residential schools in Canada. Critical to Canadian university-level classes in history, Indigenous studies, sociology, education, and law, the fourth edition of Skyscrapers will be also be useful to journalists and lawyers, as well as leaders of organizations dealing with Indigenous issues. Not solely a text for specialists in post-secondary institutions, Skyscrapers Hide the Heavens explores the consequence of altered Native-newcomer relations, from cooperation to coercion, and the lasting legacy of this impasse. |
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The Jesuit missionary Le Jeune observed that Aboriginal people would “only obey their chief through good will toward him” and that they had “reproached me a hundred times because we fear our Captains, while they laugh at and make sport ...
It was not “Europeans” who came to North America but Basque whalers, West Country English fishers, Dutch traders, and French missionaries. Though it would take the Native populations some time to understand, the differences among the ...
Just as the Catholic revitalization motivated both clerics and rulers to follow the Biblical injunction to evangelize, coincidentally new missionary bodies emerged to fulfil this aim. The Récollets, a particularly strict branch of the ...
Later missionaries would refer to a convert as “un bon sauvage vraiment chrétien” (a good, truly Christian person), a use of the term sauvage that could not translate as “savage” and still make sense. In such a case, it was obviously ...
... the Crown's representatives, the agents of the Church would invariably lose. But France and its royal head nonetheless supported and promoted missionary efforts as part of the outreach program France was beginning to North America ...
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Skyscrapers Hide the Heavens: A History of Native-Newcomer Relations in ... J. R. Miller Ograničeni pregled - 2018 |
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