The Life of the Mind, Opseg 2Harcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 104
... Augustine's , which is not understood as a separate faculty but in its function within the mind as a whole , where all single faculties - memory , intellect , and will - are " mutually referred to each other , " 116 finds its redemption ...
... Augustine's , which is not understood as a separate faculty but in its function within the mind as a whole , where all single faculties - memory , intellect , and will - are " mutually referred to each other , " 116 finds its redemption ...
Stranica 117
... Augustine's three mental faculties - Memory , Intellect , and Will - one has been lost , namely , Memory , the most ... Augustine's homo tem- poralis . " The Intellect , which in Augustine related to whatever was present in the ...
... Augustine's three mental faculties - Memory , Intellect , and Will - one has been lost , namely , Memory , the most ... Augustine's homo tem- poralis . " The Intellect , which in Augustine related to whatever was present in the ...
Stranica 122
... Augustine's final reason for electing the primacy of the Will - lies in the undemon- strable answer to the ultimate question of all medieval thinkers : In what does " man's last end and happiness con- sist ? " 23 We know that Augustine's ...
... Augustine's final reason for electing the primacy of the Will - lies in the undemon- strable answer to the ultimate question of all medieval thinkers : In what does " man's last end and happiness con- sist ? " 23 We know that Augustine's ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances