The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 16
... Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekōn ) and the involuntary ( akōn ) , that is , legally speaking , between murder and manslaughter , and Aristotle is ...
... Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekōn ) and the involuntary ( akōn ) , that is , legally speaking , between murder and manslaughter , and Aristotle is ...
Stranica 85
... Greek philosophy . Not that the general hu- man wish to be happy had escaped the attention of the Greeks -the Roman proverb seems to have been a translation from the Greek - but this desire was not what made them do philos- ophy . Only ...
... Greek philosophy . Not that the general hu- man wish to be happy had escaped the attention of the Greeks -the Roman proverb seems to have been a translation from the Greek - but this desire was not what made them do philos- ophy . Only ...
Stranica 157
... Greek temples ! A few centuries hence , perhaps , one will judge that all German philosophy derives its real dignity from being a gradual reclamation of the soil of antiquity . . . we are growing more Greek by the day ; at first , as is ...
... Greek temples ! A few centuries hence , perhaps , one will judge that all German philosophy derives its real dignity from being a gradual reclamation of the soil of antiquity . . . we are growing more Greek by the day ; at first , as is ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances