The Life of the Mind, Opseg 2Harcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 91.
Stranica 24
... Will as a subjectively felt faculty and deny only its freedom : " I ac- knowledge this liberty , that I can do if I will ; but to say I can will if I will , I take to be an absurd speech . " For " Liberty or Freedom , signifieth ...
... Will as a subjectively felt faculty and deny only its freedom : " I ac- knowledge this liberty , that I can do if I will ; but to say I can will if I will , I take to be an absurd speech . " For " Liberty or Freedom , signifieth ...
Stranica 37
... I - can that is by no means guaranteed . The will's worrying disquiet can be stilled only by the I - can - and - I - do , that is , by a cessation of its own activity and release of the mind from its dominance . In short , the will ...
... I - can that is by no means guaranteed . The will's worrying disquiet can be stilled only by the I - can - and - I - do , that is , by a cessation of its own activity and release of the mind from its dominance . In short , the will ...
Stranica 163
... we can indulge in it only after the needs of life have been satisfied . But this is not to deny the sensuous element in joy as well ; abundance is still life's abun- dance , and the Dionysian principle in its sensuous lust turns to ...
... we can indulge in it only after the needs of life have been satisfied . But this is not to deny the sensuous element in joy as well ; abundance is still life's abun- dance , and the Dionysian principle in its sensuous lust turns to ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances