The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 24
... can do if I will ; but to say I can will if I will , I take to be an absurd speech . " For " Liberty or Freedom ... I experience voli- tion ; when I deliberate about what to do next , and , rejecting a number of possibilities ...
... can do if I will ; but to say I can will if I will , I take to be an absurd speech . " For " Liberty or Freedom ... I experience voli- tion ; when I deliberate about what to do next , and , rejecting a number of possibilities ...
Stranica 37
... Will as a kind of power- " voluntas est potentia quia ipsa aliquid potest . ” That is , the willing ego is delighted with itself- “ condelectari sibi " -to the extent that the I - will anticipates an I - can ; the I- will - and - I - can is ...
... Will as a kind of power- " voluntas est potentia quia ipsa aliquid potest . ” That is , the willing ego is delighted with itself- “ condelectari sibi " -to the extent that the I - will anticipates an I - can ; the I- will - and - I - can is ...
Stranica 163
... I - can inherent in every I - will , as we saw in our discussion of Duns Scotus : " Voluntas est potentia quia ipsa alquid potest " ( " The Will is a power because it can achieve something " ) . 30 The Nietzschean Will , however , is ...
... I - can inherent in every I - will , as we saw in our discussion of Duns Scotus : " Voluntas est potentia quia ipsa alquid potest " ( " The Will is a power because it can achieve something " ) . 30 The Nietzschean Will , however , is ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances