The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 118
... Thomas was not the first to regard evil as nothing but " privation , " a kind of optical illusion that comes about ... Thomas than in most other systems because the center of Thomas ' system , its " first principle , " is Being . In the ...
... Thomas was not the first to regard evil as nothing but " privation , " a kind of optical illusion that comes about ... Thomas than in most other systems because the center of Thomas ' system , its " first principle , " is Being . In the ...
Stranica 122
... Thomas ' true reason for maintain- ing the primacy of the Intellect - like Augustine's final reason for electing the primacy of the Will - lies in the undemon- strable answer to the ultimate question of all medieval thinkers : In what ...
... Thomas ' true reason for maintain- ing the primacy of the Intellect - like Augustine's final reason for electing the primacy of the Will - lies in the undemon- strable answer to the ultimate question of all medieval thinkers : In what ...
Stranica 124
... Thomas , who depended so heavily on the Philos- opher's teachings and especially on the Nicomachean Ethics , should have neglected the distinction between poiesis and praxis . Whatever the advantages of this distinction may be — and I ...
... Thomas , who depended so heavily on the Philos- opher's teachings and especially on the Nicomachean Ethics , should have neglected the distinction between poiesis and praxis . Whatever the advantages of this distinction may be — and I ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances