The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 129
For man , according to Scotus , was created together with Being , as part and parcel of it - just as man , according to Augustine , was created not in time but together with time . His intellect is attuned to this Being as his sense ...
For man , according to Scotus , was created together with Being , as part and parcel of it - just as man , according to Augustine , was created not in time but together with time . His intellect is attuned to this Being as his sense ...
Stranica 189
... according to what is necessary ; for things render justice [ dikēn didonai ) and pay penalty ( tisin ] to one another for their injustice ( adikia ) , according to the ordinance of time . ” 98 The subject , then , is the coming - to ...
... according to what is necessary ; for things render justice [ dikēn didonai ) and pay penalty ( tisin ] to one another for their injustice ( adikia ) , according to the ordinance of time . ” 98 The subject , then , is the coming - to ...
Stranica 259
... would have justly incurred the punishment due to those who rebel . What you see here clearly is the clash between the principle according to which you act and the principle according to Appendix : Judging on war . which you judge . 259.
... would have justly incurred the punishment due to those who rebel . What you see here clearly is the clash between the principle according to which you act and the principle according to Appendix : Judging on war . which you judge . 259.
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances