The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 43.
Stranica 130
Hence the Will's indifference relates to contradictories - voluntas autem sola habet indifferentiam ad contradictoria ; only the willing ego knows that “ a decision actually taken need not have been taken and a choice other than the one ...
Hence the Will's indifference relates to contradictories - voluntas autem sola habet indifferentiam ad contradictoria ; only the willing ego knows that “ a decision actually taken need not have been taken and a choice other than the one ...
Stranica 138
By ' contingent , ' ” said Scotus , " I do not mean something that is not necessary or which was not always in existence , but something whose opposite could have occurred at the time that this actually did .
By ' contingent , ' ” said Scotus , " I do not mean something that is not necessary or which was not always in existence , but something whose opposite could have occurred at the time that this actually did .
Stranica 175
... “ to say the unspoken word of Being , ” is the only authentic “ doing ” ( Tun ) of man ; in it , the “ History of Being ” ( Seinsgeschichte ) , transcending all mere human acts and superior to them , actually comes to pass .
... “ to say the unspoken word of Being , ” is the only authentic “ doing ” ( Tun ) of man ; in it , the “ History of Being ” ( Seinsgeschichte ) , transcending all mere human acts and superior to them , actually comes to pass .
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's