The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 72
... answer : " I have uttered what I did not understand , things too wonderful for me , which I did not know " ( Job 42 : 3 ) . Unlike his doctrine of the resurrection of the dead , Paul's argumentum ad hominem , as it were , cutting short ...
... answer : " I have uttered what I did not understand , things too wonderful for me , which I did not know " ( Job 42 : 3 ) . Unlike his doctrine of the resurrection of the dead , Paul's argumentum ad hominem , as it were , cutting short ...
Stranica 115
... answer ; whereupon an " On the con- trary " introduces the opposite position ; only when this whole ground has been laid does Thomas ' own answer follow , com- plete with specific replies to the Objections . This schematic order never ...
... answer ; whereupon an " On the con- trary " introduces the opposite position ; only when this whole ground has been laid does Thomas ' own answer follow , com- plete with specific replies to the Objections . This schematic order never ...
Stranica 122
... answer to the ultimate question of all medieval thinkers : In what does " man's last end and happiness con- sist ? " 23 We know that Augustine's answer was love ; he in- tended to spend his after - life in an undesiring , never - to ...
... answer to the ultimate question of all medieval thinkers : In what does " man's last end and happiness con- sist ? " 23 We know that Augustine's answer was love ; he in- tended to spend his after - life in an undesiring , never - to ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances