The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 105
You remember the so- called idle argument - When you were sick , whether you would recover or not recover was predestined , hence why have called a doctor ; but whether you called a doctor or did not call him was also predetermined ...
You remember the so- called idle argument - When you were sick , whether you would recover or not recover was predestined , hence why have called a doctor ; but whether you called a doctor or did not call him was also predetermined ...
Stranica 116
It is what Scotus later called the dictamen rationis , the " dictate of reason , " that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
It is what Scotus later called the dictamen rationis , the " dictate of reason , " that is , a power which prescribes in the form of speech ( dicere ) and whose force has its limits in the limitations of rational intercourse .
Stranica 257
This " feeling of contempla- tive pleasure is called taste , " and the Critique of Judgment was originally called Critique of Taste . " If practical philoso- phy speaks of contemplative pleasure at all it mentions it only in passing ...
This " feeling of contempla- tive pleasure is called taste , " and the Critique of Judgment was originally called Critique of Taste . " If practical philoso- phy speaks of contemplative pleasure at all it mentions it only in passing ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances