The Life of the Mind, Opseg 2Harcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 87
... cause of evil : " for evil could not have come into being without a cause " and God cannot be the cause of evil because " God is good . " The question , current even then , had " disturbed [ him ] exceedingly since his youth and indeed ...
... cause of evil : " for evil could not have come into being without a cause " and God cannot be the cause of evil because " God is good . " The question , current even then , had " disturbed [ him ] exceedingly since his youth and indeed ...
Stranica 89
... cause of that cause if you find it ? " Will you not wish to know " the cause of the will prior to the will " ? Could it not be inherent in the Will to have no cause in this sense ? " For either the will is its own cause or it is not a ...
... cause of that cause if you find it ? " Will you not wish to know " the cause of the will prior to the will " ? Could it not be inherent in the Will to have no cause in this sense ? " For either the will is its own cause or it is not a ...
Stranica 137
... cause that itself is not caused . The strength of the argument , or , rather , its expli- catory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is ...
... cause that itself is not caused . The strength of the argument , or , rather , its expli- catory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is ...
Sadržaj
The Philosophers and the Will | 11 |
Contents | 73 |
Thomas Aquinas and the primacy | 113 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 9
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances