The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 87
Its leading question is an inquiry into the cause of evil : " for evil could not have come into being without a cause ” and God cannot be the cause of evil because “ God is good . ” The question , current even then , had disturbed [ him ] ...
Its leading question is an inquiry into the cause of evil : " for evil could not have come into being without a cause ” and God cannot be the cause of evil because “ God is good . ” The question , current even then , had disturbed [ him ] ...
Stranica 89
For if the question were to be answered , “ will you not inquire again for the cause of that cause if you find it ? " Will you not wish to know “ the cause of the will prior to the will ” ? Could it not be inherent in the Will to have ...
For if the question were to be answered , “ will you not inquire again for the cause of that cause if you find it ? " Will you not wish to know “ the cause of the will prior to the will ” ? Could it not be inherent in the Will to have ...
Stranica 137
The strength of the argument , or , rather , its explicatory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is , to explain motion and change .
The strength of the argument , or , rather , its explicatory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is , to explain motion and change .
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Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's