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Its leading question is an inquiry into the cause of evil : “ for evil could not have come into being without a cause " and God cannot be the cause of evil because “ God is good . ” The question , current even then , had “ disturbed ...
For if the question were to be answered , “ will you not inquire again for the cause of that cause if you find it ? ” Will you not wish to know “ the cause of the will prior to the will ” ? Could it not be inherent in the Will to have ...
The strength of the argument , or , rather , its explicatory force , lies in the assumption that no more than one cause is sufficient to explain why something should be rather than not - be , that is , to explain motion and change .
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THE LIFE OF THE MIND: Vol. I; Thinking. Vol. II; WillingIzvješće korisnika/ca - Kirkus
This book may sound forbidding, but do not be dissuaded, for it is a majestic work of deep humility and earnestness, and radiant imagination. Since it consists of Arendt's Gifford Lectures (1973-74 ... Pročitajte cijelu recenziju
LibraryThing ReviewIzvješće korisnika/ca - pharmakos555 - LibraryThing
--Part 2, On Willing, about history of notion of free will from Stoics, through St. Augustine, etc. Pročitajte cijelu recenziju
The Philosophers and the Will
the tonality of mental activities
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