The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 149
Before we come to the final part of these considerations I shall try to justify the last and largest leap over the centuries in this sketchy and fragmentary presentation that I had the presumption to announce as a history of the Will .
Before we come to the final part of these considerations I shall try to justify the last and largest leap over the centuries in this sketchy and fragmentary presentation that I had the presumption to announce as a history of the Will .
Stranica 151
2 Centuries later , Nietzsche , still thinking in the same vein , suspected that it was our Cartesian “ belief in the [ thinking ] ' ego . . . as the sole reality ( that made us ] ... ascribe reality to things in general .
2 Centuries later , Nietzsche , still thinking in the same vein , suspected that it was our Cartesian “ belief in the [ thinking ] ' ego . . . as the sole reality ( that made us ] ... ascribe reality to things in general .
Stranica 211
We do not know why the Romans , in the third century B.C. or perhaps even earlier , decided to trace their descent ... Far from being new , the phenomenon of re - birth or renaissance , from the fifteenth and sixteenth centuries onward ...
We do not know why the Romans , in the third century B.C. or perhaps even earlier , decided to trace their descent ... Far from being new , the phenomenon of re - birth or renaissance , from the fifteenth and sixteenth centuries onward ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's