The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 65
The center of his concern , in sharp and obvious distinction from that of the gospels , is not Jesus of Nazareth , his preaching and his deeds , but Christ , crucified and resurrected . From this source he derived his new doctrine that ...
The center of his concern , in sharp and obvious distinction from that of the gospels , is not Jesus of Nazareth , his preaching and his deeds , but Christ , crucified and resurrected . From this source he derived his new doctrine that ...
Stranica 77
Knowledge and cognition concern “ outside things , ” independent of man and beyond his power ; hence , they are not , or should not be , of concern to him . The beginning of philosophy is “ an awareness [ synaisthesis ) of one's own ...
Knowledge and cognition concern “ outside things , ” independent of man and beyond his power ; hence , they are not , or should not be , of concern to him . The beginning of philosophy is “ an awareness [ synaisthesis ) of one's own ...
Stranica 78
The power of the will rests on its sovereign decision to concern itself only with things within man's power , and these reside exclusively in human inwardness . 46 Hence , the will's first decision is not - to - will what it cannot get ...
The power of the will rests on its sovereign decision to concern itself only with things within man's power , and these reside exclusively in human inwardness . 46 Hence , the will's first decision is not - to - will what it cannot get ...
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Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's