The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 65
The center of his concern , in sharp and obvious distinction from that of the gospels , is not Jesus of Nazareth , his preaching and his deeds , but Christ , crucified and resurrected . From this source he derived his new doctrine that ...
The center of his concern , in sharp and obvious distinction from that of the gospels , is not Jesus of Nazareth , his preaching and his deeds , but Christ , crucified and resurrected . From this source he derived his new doctrine that ...
Stranica 77
Knowledge and cognition concern “ outside things , ” independent of man and beyond his power ; hence , they are not , or should not be , of concern to him . The beginning of philosophy is “ an awareness [ synaisthesis ) of one's own ...
Knowledge and cognition concern “ outside things , ” independent of man and beyond his power ; hence , they are not , or should not be , of concern to him . The beginning of philosophy is “ an awareness [ synaisthesis ) of one's own ...
Stranica 78
The power of the will rests on its sovereign decision to concern itself only with things within man's power , and these reside exclusively in human inwardness . 46 Hence , the will's first decision is not - to - will what it cannot get ...
The power of the will rests on its sovereign decision to concern itself only with things within man's power , and these reside exclusively in human inwardness . 46 Hence , the will's first decision is not - to - will what it cannot get ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances