The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
Iz unutrašnjosti knjige
Rezultati 1 - 3 od 34.
Stranica 73
Epictetus and the omnipotence of the Will eternal , He must have created time when He created Heaven and Earth , so that there could be no “ before ” prior to the Creation . " Let them see that there could be no time without a created ...
Epictetus and the omnipotence of the Will eternal , He must have created time when He created Heaven and Earth , so that there could be no “ before ” prior to the Creation . " Let them see that there could be no time without a created ...
Stranica 109
Augustine , the first philosopher of the Will > a heaven and the earth.131 As for the living creatures , made before Man , they were created “ in numbers , " as species beings , unlike Man , who was created in the singular and continued ...
Augustine , the first philosopher of the Will > a heaven and the earth.131 As for the living creatures , made before Man , they were created “ in numbers , " as species beings , unlike Man , who was created in the singular and continued ...
Stranica 136
It is this freedom of the will mentally to take a position that sets man apart from the rest of creation ... voluntas transcendit omne creatum , " as Olivi said74 ) , and this is the sign of man's being created in God's image .
It is this freedom of the will mentally to take a position that sets man apart from the rest of creation ... voluntas transcendit omne creatum , " as Olivi said74 ) , and this is the sign of man's being created in God's image .
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's