The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 73
Hannah Arendt. Epictetus and the omnipotence of the Will eternal , He must have created time when He created Heaven and Earth , so that there could be no " before " prior to the Creation . " Let them see that there could be no time ...
Hannah Arendt. Epictetus and the omnipotence of the Will eternal , He must have created time when He created Heaven and Earth , so that there could be no " before " prior to the Creation . " Let them see that there could be no time ...
Stranica 109
... created " in numbers , ” as species be- ings , unlike Man , who was created in the singular and con- tinued to be " propagated from individuals . ” 132 It is Man's character of individuality that explains Augus- tine's saying that there ...
... created " in numbers , ” as species be- ings , unlike Man , who was created in the singular and con- tinued to be " propagated from individuals . ” 132 It is Man's character of individuality that explains Augus- tine's saying that there ...
Stranica 135
... Creation , and all their natural capabilities , including their intellect , naturally follow the laws laid down by divine Fiat . Yet Man , in contradistinc- tion to all other parts of Creation , was not freely designed ; he was created ...
... Creation , and all their natural capabilities , including their intellect , naturally follow the laws laid down by divine Fiat . Yet Man , in contradistinc- tion to all other parts of Creation , was not freely designed ; he was created ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances