The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 60
Actions of this sort are also moved not by reason but by desire , but the desire is not for an object , a " what " that I can grasp , seize , and use again as a means to another end ; the desire is for a “ how , " a way of performing ...
Actions of this sort are also moved not by reason but by desire , but the desire is not for an object , a " what " that I can grasp , seize , and use again as a means to another end ; the desire is for a “ how , " a way of performing ...
Stranica 61
The ultimate end of human acts is eudaimonia , happiness in the sense of " living well , ” which all men desire ; all acts are but different means chosen to arrive at it . ( The relationship between means and ends , whether in action or ...
The ultimate end of human acts is eudaimonia , happiness in the sense of " living well , ” which all men desire ; all acts are but different means chosen to arrive at it . ( The relationship between means and ends , whether in action or ...
Stranica 143
The condelectatio sibi borrows its delight from its closeness to desire , and Scotus said explicitly that no mental delight can compete with the delight arising from the fulfillment of sensual desire , except that this delight is almost ...
The condelectatio sibi borrows its delight from its closeness to desire , and Scotus said explicitly that no mental delight can compete with the delight arising from the fulfillment of sensual desire , except that this delight is almost ...
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Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's