The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 16
... 11 and Hobbes is already quite explicit on the point.12 It is still somewhat difficult to spot , because the Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekon ) ...
... 11 and Hobbes is already quite explicit on the point.12 It is still somewhat difficult to spot , because the Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekon ) ...
Stranica 57
The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval philosophy - for instance , in Master Eckhart's distinction between " the inclination to sin and the will to sin , the inclination ...
The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval philosophy - for instance , in Master Eckhart's distinction between " the inclination to sin and the will to sin , the inclination ...
Stranica 124
Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes Contemplation to any kind of doing ...
Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes Contemplation to any kind of doing ...
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Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's