The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 16
... 11 and Hobbes is already quite explicit on the point.12 It is still somewhat difficult to spot , because the Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekōn ) ...
... 11 and Hobbes is already quite explicit on the point.12 It is still somewhat difficult to spot , because the Greek language of course knows the distinction between intentional and unintentional acts , between the voluntary ( hekōn ) ...
Stranica 57
The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval ... in Master Eckhart's distinction between " the inclina- tion to sin and the will to sin , the inclination being no sin ...
The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval ... in Master Eckhart's distinction between " the inclina- tion to sin and the will to sin , the inclination being no sin ...
Stranica 124
Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes Contemplation to any kind of doing ...
Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes Contemplation to any kind of doing ...
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Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances