The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Rezultati 1 - 3 od 29.
Stranica 16
... distinction between intentional and unintentional acts , between the voluntary ( hekōn ) and the involuntary ( akōn ) , that is , legally speaking , between murder and manslaughter , and Aristotle is careful to point out that only ...
... distinction between intentional and unintentional acts , between the voluntary ( hekōn ) and the involuntary ( akōn ) , that is , legally speaking , between murder and manslaughter , and Aristotle is careful to point out that only ...
Stranica 57
... distinction between will and inclination . The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval philosophy - for in- stance , in Master Eckhart's distinction between " the inclina ...
... distinction between will and inclination . The distinction becomes the cornerstone of Kantian ethics , but it makes its first appearance in medieval philosophy - for in- stance , in Master Eckhart's distinction between " the inclina ...
Stranica 124
... distinction between poiesis and praxis . Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes ...
... distinction between poiesis and praxis . Whatever the advantages of this distinction may be — and I think they are crucial for any theory of action - they are of little relevance to Thomas ' notion of ultimate happiness . He opposes ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances