The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 21
... doubt that Being- " Why is there something and not , rather , nothing ? " - could be justified at all . Nietzsche speaks of Eternal Recurrence in the tone of a religious convert , and it was a conversion that brought him to it , though ...
... doubt that Being- " Why is there something and not , rather , nothing ? " - could be justified at all . Nietzsche speaks of Eternal Recurrence in the tone of a religious convert , and it was a conversion that brought him to it , though ...
Stranica 32
... doubt . What is not open to doubt is that the original bias against contingency , particu- larity , and Will - and the predominance accorded to necessity , universality , and Intellect - survived the challenge deep into the modern age ...
... doubt . What is not open to doubt is that the original bias against contingency , particu- larity , and Will - and the predominance accorded to necessity , universality , and Intellect - survived the challenge deep into the modern age ...
Stranica 151
... doubt that he doubts ? True , no one went that far , but that only means that “ no one was ever a per- fect skeptic [ pyrrhonien , in Pascal ] , " though not because rea- son fortified him ; he was restrained by “ nature , [ which ] ...
... doubt that he doubts ? True , no one went that far , but that only means that “ no one was ever a per- fect skeptic [ pyrrhonien , in Pascal ] , " though not because rea- son fortified him ; he was restrained by “ nature , [ which ] ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances