The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 87
... evil : " for evil could not have come into being without a cause " and God cannot be the cause of evil because " God is good . " The question , current even then , had " disturbed [ him ] exceedingly since his youth and indeed driven ...
... evil : " for evil could not have come into being without a cause " and God cannot be the cause of evil because " God is good . " The question , current even then , had " disturbed [ him ] exceedingly since his youth and indeed driven ...
Stranica 94
... evil , " but that the uproar of two wills in one and the same mind “ rent me asunder . " 91 • The Manicheans explained the conflict by the assumption of two contrary natures , one good and the other evil . But " if there were as many ...
... evil , " but that the uproar of two wills in one and the same mind “ rent me asunder . " 91 • The Manicheans explained the conflict by the assumption of two contrary natures , one good and the other evil . But " if there were as many ...
Stranica 118
... evil . ” 10 No being , insofar as it is , can be said to be evil , " but only insofar as it lacks Being . " All this of course is no more than an elaboration of Augustine's position , but the position is enlarged and conceptually ...
... evil . ” 10 No being , insofar as it is , can be said to be evil , " but only insofar as it lacks Being . " All this of course is no more than an elaboration of Augustine's position , but the position is enlarged and conceptually ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
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abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances