The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Rezultati 1 - 3 od 18.
Stranica 156
In the final and highest instance , " declared Schelling , “ there is no other Being than Will . Will is primordial Being , and all predi- cates apply to it alone - groundlessness , eternity , indepen- dence of time , self - affirmation ...
In the final and highest instance , " declared Schelling , “ there is no other Being than Will . Will is primordial Being , and all predi- cates apply to it alone - groundlessness , eternity , indepen- dence of time , self - affirmation ...
Stranica 171
If the motion of the world aimed at a final state , that state would have been reached . The sole fundamental fact , however , is that it does not aim at a final state ; and every philosophy and scientific hypothesis . . . which ...
If the motion of the world aimed at a final state , that state would have been reached . The sole fundamental fact , however , is that it does not aim at a final state ; and every philosophy and scientific hypothesis . . . which ...
Stranica 215
It is striking , besides , that the notion of the future - pre- cisely a future pregnant with final salvation - bringing back a kind of initial Golden Age , should have become popular at a time when Progress had come to be the dominant ...
It is striking , besides , that the notion of the future - pre- cisely a future pregnant with final salvation - bringing back a kind of initial Golden Age , should have become popular at a time when Progress had come to be the dominant ...
Što ljudi govore - Napišite recenziju
Na uobičajenim mjestima nismo pronašli nikakve recenzije.
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances