The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 74
Anyhow , Epictetus considered himself a philosopher and he defined philosophy's subject matter as “ the art of living one's life . ” 31 This art consisted mainly in having an argument ready for every emergency , for every situation of ...
Anyhow , Epictetus considered himself a philosopher and he defined philosophy's subject matter as “ the art of living one's life . ” 31 This art consisted mainly in having an argument ready for every emergency , for every situation of ...
Stranica 90
Even God , since He is a living god , “ doth joy more over one sinner that repenteth than over ninety and nine persons that need no repentance . ” 85 This mode of being ( modus ) is equally valid for base and for noble things ...
Even God , since He is a living god , “ doth joy more over one sinner that repenteth than over ninety and nine persons that need no repentance . ” 85 This mode of being ( modus ) is equally valid for base and for noble things ...
Stranica 119
16 It is obvious that Being , Thomas ' first principle , is simply a conceptualization of Life and the life instinct - the fact that every living thing instinctively preserves life and shuns death . This , too , is an elaboration of ...
16 It is obvious that Being , Thomas ' first principle , is simply a conceptualization of Life and the life instinct - the fact that every living thing instinctively preserves life and shuns death . This , too , is an elaboration of ...
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Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's