The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 46
... longer be hap- hazard and the realm of human affairs no longer devoid of meaning . The French Revolution had proved that " Truth in its living form [ could be ] exhibited in the affairs of the world . ” 108 Now one could indeed consider ...
... longer be hap- hazard and the realm of human affairs no longer devoid of meaning . The French Revolution had proved that " Truth in its living form [ could be ] exhibited in the affairs of the world . ” 108 Now one could indeed consider ...
Stranica 106
... longer speak of God's Foreknowl- edge ; for Him , past and future do not exist . Eternity , under- stood in human terms , is an everlasting present . " If the present were always present . . . it would no longer be time but eternity ...
... longer speak of God's Foreknowl- edge ; for Him , past and future do not exist . Eternity , under- stood in human terms , is an everlasting present . " If the present were always present . . . it would no longer be time but eternity ...
Stranica 144
... longer a mental one , as its object is no longer absent from the senses and no longer imperfectly known to the intellect . For " beatitude ... consists in the full and perfect attainment of the object as it is in itself , and not merely ...
... longer a mental one , as its object is no longer absent from the senses and no longer imperfectly known to the intellect . For " beatitude ... consists in the full and perfect attainment of the object as it is in itself , and not merely ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances