The Life of the Mind: WillingHarcourt Brace Jovanovich, 1978 Includes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 83
... namely , to be " at variance with yourself , " has become part and parcel of the human condition . And the fact that this fate is no longer assigned to Aristotle's " base man " but , on the con- trary , to the good and wise man who has ...
... namely , to be " at variance with yourself , " has become part and parcel of the human condition . And the fact that this fate is no longer assigned to Aristotle's " base man " but , on the con- trary , to the good and wise man who has ...
Stranica 100
... namely , the attention of the mind . " Without the latter , a function of the Will , we have only sensory " impressions " with- out any actual perceiving of them ; an object is seen only when we concentrate our mind on the perception ...
... namely , the attention of the mind . " Without the latter , a function of the Will , we have only sensory " impressions " with- out any actual perceiving of them ; an object is seen only when we concentrate our mind on the perception ...
Stranica 107
... namely , " from the time I began to see until I cease to see . ” For “ we measure in fact the interval from some beginning up to some kind of end , ” and this is possible only because the mind re- tains in its own present the ...
... namely , " from the time I began to see until I cease to see . ” For “ we measure in fact the interval from some beginning up to some kind of end , ” and this is possible only because the mind re- tains in its own present the ...
Sadržaj
Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 11
Ostala izdanja - Prikaži sve
Uobičajeni izrazi i fraze
abyss of freedom action actually Anaximander antiquity argument Aristotle Augustine Augustine's become beginning Bonansea called cause centuries chap Christian command concept contingency created Critique Critique of Judgment death Descartes desire divine Duns Scotus Editor's Postface Epictetus eternal Etienne Gilson everything evil existence experience fact future German German Idealism Gifford Lectures God's Greek Hannah Arendt Hegel Heidegger Hence I-can I-will Ibid insofar Intellect Judging judgment Kant Kant's living man's matter means medieval mental activities mind mind's modern age nature necessity never Nicomachean Ethics Nietzsche Nietzsche's nill Notes to pages notion novus ordo seclorum object original past Paul philosophy of History Plato possible present primacy question Quoted reality realm reason Roman seems sense sheer soul speaking speculative Summa Theologica taste temporal things thinkers thinking ego Thomas thought tion trans translation truth turn velle volition Will's words world of appearances