The Life of the Mind: WillingIncludes chapters on Plato, Socrates, Thomas Aquinas, and Nietzsche. |
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Stranica 81
But not only is Epictetus very explicitly uninterested in any question relating to nature or the universe ; but also nothing in the old doctrine indicates that man's will , totally ineffectual by definition , would be of avail in the ...
But not only is Epictetus very explicitly uninterested in any question relating to nature or the universe ; but also nothing in the old doctrine indicates that man's will , totally ineffectual by definition , would be of avail in the ...
Stranica 131
He admits that of course all men by nature wish to be happy ( although no agreement about happiness exists ) ... crucial point - can transcend nature , in this case suspend it : there is a difference between man's natural inclination to ...
He admits that of course all men by nature wish to be happy ( although no agreement about happiness exists ) ... crucial point - can transcend nature , in this case suspend it : there is a difference between man's natural inclination to ...
Stranica 132
Duns Scotus distinguishes between two kinds of will : “ natural will ... 58 He agrees with nearly every other philosopher that it is in human nature to incline toward the good and explains the evil will as human weakness , the blemish ...
Duns Scotus distinguishes between two kinds of will : “ natural will ... 58 He agrees with nearly every other philosopher that it is in human nature to incline toward the good and explains the evil will as human weakness , the blemish ...
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Time and mental activities | 11 |
The Will and the modern age | 19 |
The problem of the new | 28 |
Autorska prava | |
Broj ostalih dijelova koji nisu prikazani: 12
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Uobičajeni izrazi i fraze
according action activity actually answer appearances argument Aristotle Augustine become beginning body called cause centuries chap choice Christian comes command common concept concern contingency course created deal death desire distinction doubt Duns Scotus entirely eternal everything evil existence experience fact faculty feeling final force freedom future German Idealism given Greek happened Hegel Heidegger Heidegger's Hence human Ibid idea Intellect Judging judgment Kant kind later less living longer look man's matter means mental mind namely nature necessary necessity never Nietzsche notion object once original particular past Paul philosophy possible present primacy problem question Quoted reality reason reflection relation remains Roman Scotus seems sense soul speaking takes taste tell things thinking Thomas thought tion translation true truth turn universal whole Will's